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The manual was endorsed by the Council for the Economy and approved by the Pope. On 12 December , the Vatican announced that Pell was one of three "more elderly" cardinals who were to leave the Pope's Council of Cardinal Advisers after a five-year term. The three were also thanked by the Pope for their service. Pell's five-year term as Prefect of the Secretariat for the Economy expired on 24 February Immediately following Pell's initial conviction for sexual abuse in February , the Holy See's Congregation for the Doctrine of the Faith CDF initiated its own investigation of the charges against him, [58] [b] but the Vatican also said the CDF would await a "definitive judgment" from the Australian courts in the case.

The Pope reaffirmed at that time that Pell was "forbidden to exercise public ministry and In January , Pell experienced cardiac problems during his Vatican visit, and in February had a pacemaker fitted in a Rome hospital. He was expected to be well enough to travel in February In the Australian context, Pell is regarded as progressive on many social issues but a conservative on matters of faith and morals. He has written that a Catholic is someone who is not only a person of personal conscience but "is someone who believes Christ is Son of God, accepts His teachings and lives a life of worship, service and duty in the community.

Catholics are not created by the accident of birth to remain only because their tribe has an interesting history. In Pell supported, in the abstract but not as a proposal for immediate application, mandatory celebration of the Canon of the Mass with the orientation of the priest ad orientem towards the east , facing in the same direction as the congregation. Adam and Eve are terms — what do they mean: life and earth. It's like every man. That's a beautiful, sophisticated, mythological account.

It's not science but it's there to tell us two or three things. First of all that God created the world and the universe. Secondly, that the key to the whole of universe, the really significant thing, are humans and, thirdly, it is a very sophisticated mythology to try to explain the evil and suffering in the world. In Pell supported the view that the ordination of women as priests is impossible according to the church's divine constitution and said that abandoning the tradition of clerical celibacy would be a "serious blunder".

Pell said that the decision of Pope Benedict XVI to retire in could set a precedent which may be a problem for future leaders. He thought Benedict's decision to step down had destabilised the church and some of those surrounding the Pope had failed to support him in his ministry. According to him, the Pope was a better theologian than he was a leader. In response to the statement that he had criticised Benedict XVI, Pell said he was stating what the Pope already mentioned himself, and his comments were "not breaking any ground".

Pell has criticised the bipartisan policy of mandatory detention of asylum seekers in Australia and called for "empathy and compassion" towards displaced peoples. Pell is a climate change denier. He said: "In the past pagans sacrificed animals and even humans in vain attempts to placate capricious and cruel gods.

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Today they demand a reduction in carbon dioxide emissions. Responding to the Anglican bishop and environmentalist George Browning , who told the Anglican Church of Australia 's general synod that Pell was out of touch with the Catholic Church as well as with the general community, [84] Pell stated: [85]. Radical environmentalists are more than up to the task of moralising their own agenda and imposing it on people through fear.

They don't need church leaders to help them with this, although it is a very effective way of further muting Christian witness. Church leaders in particular should be allergic to nonsense I am certainly sceptical about extravagant claims of impending man-made climatic catastrophes. Uncertainties on climate change abound In July , Pell criticised Pope Francis's encyclical Laudato si' for associating the church with the need to address climate.

Pell said: [86]. It's got many, many interesting elements. There are parts of it which are beautiful.


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But the church has no particular expertise in science We believe in the autonomy of science. Pell publicly expressed concern regarding population decline in July in a homily for the opening Mass of the World Youth Day in Sydney, in response to comments made by Pope Benedict XVI regarding climate change.

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While travelling to Sydney for the event, Benedict stated in a brief interview that Catholics and others must commit "to finding an ethical way to change our way of life and ways to respond to these great challenges" regarding climate change. Pell stated in his homily that mankind has a duty not "to damage and destroy or ruthlessly use the environment at the expense of future generations", but expressed scepticism regarding human activity causing climate change.

In February , addressing Catholic business leaders in Naples, Florida , Pell stated: "Considered strictly on its own terms, Islam is not a tolerant religion and its capacity for far-reaching renovation is severely limited. The Bible, in contrast, is a product of human co-operation with divine inspiration. We are all called to be instruments of peace and harmony among aggressors and those who practice terrorism although we worship the one God in different ways We gather united in our plans for respect and friendship. Pell has participated in interfaith dialogues and celebrations involving Jews.

In , he told one such audience at Mandelbaum House that he had come from a strongly pro-Jewish family and of being saddened during his studies of history to find Christian ill-treatment of Jews. Pell spoke of the need to remember the Holocaust and of his visits to concentration camps and of his support for the right of the state of Israel to exist. Pell also spoke in praise of the Jewish psalms as "a body of prayerful literature" unequalled in any other tradition and singled out the Jewish prophets, Isaiah, Jeremiah, Ezekiel as authors for whom he has a deep love and Elijah as one whom he views as highly significant.

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Pell called on Christian and Jewish leaders alike to speak together and respectfully listen to each other, saying of the Christian-Jewish relationship: [96]. During the last 30 or 40 years there has been a significant reduction in the amount of Christian anti-Semitism. We thank God for that. To adapt to our circumstances the word of Martin Luther King "we are caught in an inescapable network of mutuality.

Whatever affects one directly affects all indirectly".

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Our fortunes, as brothers, are inextricably linked. In responding to a series of questions by Jones as to why God would "randomly decide to provide proof of his existence to a small group of Jews 2, years ago", Pell said that, while the intellectual life of the ancient Jews was not the equal of the surrounding great powers like Egypt, Persia and Chaldea, "Jesus came not as a philosopher to the elite. He came to the poor and the battlers". Jones cross-examined Pell over his use of the word "intellectual" and Pell said in reference to Biblical times that "the little Jewish people, they were originally shepherds.

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They were stuck. They're still stuck between these great powers. Referring to " The Holocaust , to genocide, to famine", Jones asked why an omnipotent God would permit such events to occur.

In response, Pell and Jones had the following exchange: [73]. Pell's remarks led to a clarification from his office, reported by The Times of Israel as an apology. Pell has received much attention for his attitudes to sexuality issues, particularly homosexuality. When installed as Archbishop of Sydney in May , he said that "Christian teaching on sexuality is only one part of the Ten Commandments , of the virtues and vices, but it is essential for human wellbeing and especially for the proper flourishing of marriages and families, for the continuity of the human race.

Pell says that, outside exceptional circumstances such as relationships involving physical abuse, it is better for individuals and for society if couples do not divorce, particularly where children are involved. Pell told the program that, in an effort to "focus attention on the damage, personal and financial, that unfortunately often follows from divorce" he had prepared a list for public consideration of possible penalties to discourage divorce particularly where fault by one party was involved ; as well as benefits to support couples who stayed together.

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In , Pell stated publicly that while he recognised that homosexuality existed, such activity was nevertheless wrong and "for the good of society it should not be encouraged. He publicly rebuked their actions to the applause of other parishioners. In , he said that discrimination against LGBT people was not comparable to that against racial minorities. In , Pell supported the comments made by Pope Benedict XVI in Africa in relation to controlling the spread of AIDS, in which the Pope reiterated the Catholic teaching that the solution to the AIDS epidemic lay not in the distribution of condoms, but in the practice of sexual abstinence and monogamy within marriage.

The Pope said that AIDS could not be overcome through the distribution of condoms, which "can even increase the problem". In response to global coverage of these remarks, Pell said that AIDS was a "great spiritual and health crisis" and a huge challenge, but that "Condoms are encouraging promiscuity.

They are encouraging irresponsibility. The idea that you can solve a great spiritual and health crisis like AIDS with a few mechanical contraptions like condoms is ridiculous. If you look at the Philippines you'll see the incidence of AIDS is much lower than it is in Thailand, which is awash with condoms. There are condoms everywhere and the rate of infection is enormous. The president of the AIDS Council of New South Wales, Marc Orr, said Pell's comments were "irresponsible" and "contradicted all evidence" that condoms reduced the transmission of HIV: [] Mike Toole Burnet Institute and Rob Moodie Nossal Institute for Global Health wrote in The Age that Pell had said a health worker from an African country told him that "people in remote areas are too poor to afford condoms and the ones that are available are often of very poor quality and weren't used effectively".

Both professors argue that "this is not an argument against promoting condoms — it is an argument that we need to ensure that good quality condoms are affordable for everyone and are widely distributed with information about how to use them effectively" and concluded "the sexual abstinence message is clearly not working. In , Benedict told an interviewer that while the church did not consider condoms as a "real or moral solution", there were times where the "intention of reducing the risk of infection" made condom use "a first step" towards a better way.

Pell released a statement saying this did not signal a major new shift in Vatican thinking. Pell supports research on the therapeutic potential of adult stem cells but opposes embryonic stem cell research on the basis that the church cannot support anything which involves "the destruction of human life at any stage after conception".

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Under Pell, the Sydney archdiocese has provided funding for adult stem cell research but has actively opposed moves by the Parliament of New South Wales to liberalise laws pertaining to use of embryonic stem cells. Following a conscience vote in the Parliament of New South Wales overturning a ban on therapeutic cloning , in June Pell said that "Catholic politicians who vote for this legislation must realise that their voting has consequences for their place in the life of the church.

Pell described this move as a "clumsy attempt to curb religious freedom and freedom of speech". The legal scholar and theologian Cathleen Kaveny wrote that "In every possible respect, Pell's statement backfired" as, following backlash from elected officials and the general public, the bill passed the lower house with what she describes as "an overwhelming 65—26 vote" and passed the upper house with a 27—13 vote. This is a largely ceremonial role but he can also be called upon to give guidance and resolve internal disputes. Under the direction of the archbishop the college associates itself with the interests of the church and its mission, particularly by the fostering of appropriate academic directions in education, charity, social justice, ethics and the environment.

Pell's tenure as Archbishop of Melbourne began when the issue of handling of child sex abuse allegations by institutions was coming to the fore in public debate. Launching the "Melbourne Response" protocol in , Pell said: "It's a matter of regret that the Catholic Church has taken some time to come to grips with the sex abuse issue adequately.

He said procedural improvements could still be made to the church's efforts against child sexual abuse, and then he added that he "looked forward" to the findings of the Royal Commission into Institutional Responses to Child Sexual Abuse which he said was providing a "public service" in allowing victims to air their experiences. His choice of words drew wide criticism as they were perceived as being inappropriately blithe and unempathetic to the victims of abuse. Shortly after becoming Archbishop of Melbourne in August , Pell discussed the issue of child abuse with the Victorian premier, governor and retired judge Richard McGarvie, who all recommended swift action.


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  • Pell's Melbourne-specific policy preceded the national church response, known as "Towards Healing", which the Australian Catholic Bishops' Conference approved in November and took effect in March Pell was called to testify at both inquiries.